Sunday, July 23, 2023

The Aim of Initiation into the A.’.A.’. System:


 The Aim of Initiation into the A.’.A.’. System:

“Do what thou wilt shall be the whole of the Law.”

AL I.7: "Behold! it is revealed by Aiwass the minister of Hoor-paar-kraat."

THE NEW COMMENT

“Aiwass is the name given by Ouarda the Seer as that of the Intelligence Communicating. See note to Title. Hoor-paar-Kraat or Harpocrates, the "Babe in the Egg of Blue", is not merely the God of Silence in a conventional sense. He represents the Higher Self, the Holy Guardian Angel. The connexion is with the symbolism of the Dwarf in Mythology. He contains everything in Himself, but is unmanifested. See II:8. He is the First Letter of the Alphabet, Aleph, whose number is One, and his card in the Tarot is The Fool, numbered Zero. Aleph is attributed to the "Element" (in the old classification of things) of Air. Now as "One" or Aleph he represents the Male Principle, the First Cause, and the free breath of Life, the sound of the vowel A being made with the open throat and mouth. As Zero he represents the female Principle, the fertile Mother. (An old name for the card is Mat, from the Italian 'Matto', fool, but earlier also from Maut, the Egyptian Vulture-Mother-Goddess). Fertile, for the 'Egg of Blue' is the Uterus, and in the Macrocosm the Body of Nuith, and it contains the Unborn Babe, helpless yet protected and nourished against the crocodiles and tigers shown on the card, just as the womb is sealed during gestation. He sits on a lotus, the yoni. which floats on the 'Nile', the amniotic fluid. In his absolute innocence and ignorance he is "The Fool"; he is the 'Saviour', being the Son who shall trample on the crocodiles and tigers, and avenge his father Osiris. Thus we see him as the "Great Fool" of Celtic legend, the "Pure Fool" of Act I of "Parsifal", and, generally speaking, the insane person whose words have always been taken for oracles. But to be 'Saviour' he must be born and grow to manhood; thus Parsifal acquires the Sacred Lance, emblem of virility. He usually wears the 'Coat of many colours' like Joseph the 'dreamer'; so he is also now the Green Man of spring festivals. But his 'folly' is now not innocence but inspiration of wine; he drinks from the Graal, offered to him by the Priestess.”

Here Crowley is not only comparing Aiwass to his Holy Guardian Angel, but also Harpocrates, the latter, who is related to the Hierophant ATU, Baphomet and the Fool in both his unrealized and fully realized aspects. This then draws a stunning connection to the idea of Phanes being representative of the same and that Light does not only refer to Light but is a symbol of consciousness itself.

He goes further in the above quote to very clearly tell us, that this idea is actually meant to be understood quite literally. As Phanes is attributed to the Holy Guardian Angel and consciousness and wherein the idea of Being unfolding is intimated, his statement that Parsifal of Act 1 is also the Fool, tells us something about the lesser form of Phanes called Protogonous associated with the unrealized Fool, that serves as candidate for the Neophyte initiation.

Nuit in the above quote is objective reality (the macrocosm) and the initiation of Protogonous, in order to be successful, demands that the Fool unites subject with object, in other words masculine and feminine, an act that can only be achieved through Love. This is hinted at, but obviously not as clearly expressed in the above. Hence, as per the above excerpt from a comment on Liber AL vel Legis, Phanes is the Great Fool and Protogonous is the Pure Fool, which in the grade system of the A.’.A.’. are associated to the grades of Adeptus, the Great Fool, which marks the complete unfolding of Being into Pure Consciousness and the Pure Fool, or the Neophyte who is taking his first steps onto the path.

“Love is the law, love under will.”


Thursday, July 20, 2023

Mercury and the Powers of the Sphinx:

 


Mercury and the Powers of the Sphinx:

“Do what thou wilt shall be the whole of the Law.”

Mercury is a many faceted and fascinating concept within the realm of occult philosophy. On the Tree of Life, Mercury is associated with the path of Beth, the Creative World and Hod. Mercury corresponds to air and is entirely hidden from our perception. One can merely grasp its influence once the consequence is experienced, it is a fleeting dealing with the great trickster, which leaves a person grasping for meaning. This god is easily comparable to Nature, whose law is that ‘Change is Stability’, learning and writing as a concept is also a wonderful means of understanding the nature of this force. Through this practice we wrestle with ideas, first we are confronted, then we are forced to learn, which leads to subject and object conceiving a new reality. It is this change in perception that brings about greater influence over nature, in other words, via the act of developing which occurs as a result of Mercury's influence, one’s perspective circumference is widened, as well as his influence, which should lead to greater control. This systematic growing in accordance with nature leaves the process subjectively inconceivable, while for the outside world something is stirring, and the change is clearly perceived. This process is perhaps best expressed as an ordeal of change, once a person learns, he is incapable of not changing, he has to change as his perspective has changed and thus his need for comfort found within familiarity brings about an internal struggle, which often results in conflict with the outside world. When this new state is attained, a person is forced “to Dare”, and to move forward, “to Go”, otherwise, staying fixed will merely result in more putrefaction, a condition which he is already in the process of experiencing.

As per the A.’.A.’. grades, the aspirant’s first true attainment is Yesod, not Malkuth, as Malkuth signals the attainment of a Probationer and is merely indicative of having established an internal dialogue. This is the value of working with the elements within the grade, these elements correspond to the Soul and are associated with the different ‘parts of his own being’, something that the Probationer will need to familiarize himself with during his time in the grade. Hence, he is given the Star Ruby to work with, the purpose of which--is to, in a sense, expose himself to himself. Following that, the order of business in Yesod, is to understand the dialogue that he has established in Malkuth, or to start understanding himself. This work is done on the Astral Plane, and it is during this grade that the aspirant starts studying the formula of ‘Change is Stability’, which is mercurial in nature. How this comes about, is that, by separating the parts of his being, the magician has become unbalanced, or imbalanced, and needs to pull himself together in order to move forward. His new state of experience evokes Mercury, which will either lead him to completion, or not, ergo he is the great trickster or the great teacher. Our run-ins with this god need to first be faced, then they need to be evaluated, so that understanding will lead to a fruitful outcome, here we have three Powers of the Sphinx, to Know, to Will, and to Dare. The last power, which is to Keep Silent, pertains to one’s conduct as it affects people in the world. Hence, one can see that by coming to a greater understanding and a reconfiguration of the universe, the last Power of the Sphinx becomes important for maintaining control. One reason for this need to guard against the world, is that ‘Change is Stability’, is not something the world at large is willing to accept, and it tends to conflict with growth and development which it is at odds with, as per its own inability to embrace change. It should be clear in this light, how Mercury and the Powers of the Sphinx are congruent with each-other, especially as for their importance pertaining to the grade of Neophyte. The Powers are thus tools, which should serve as a compass to help the aspirant navigate his way through the unknown nature of Being and to support him in his journey along the Tree of Life.  

“Love is the law, love under will.”

Sunday, July 9, 2023

Giordano Bruno and Thelema:

 


Giordano Bruno and Thelema:

“Do what thou wilt shall be the whole of the Law.”

“All things aspire to an end for which they are ordained, and the more perfect its nature the more nobly and effectively does each aspire. Man alone, however, as endowed with a twofold nature, pursues a twofold good, -- “on the boundary line of eternity and time, between the archetypal world and the copy, the intelligible and the sensible, participating in either substance.”

It always fills me with joy to see how all of these old Rosicrucian ideas tend to perfectly compliment what has been given to us in Liber AL. That there exists no schism between the old and the new is always entirely refreshing and tends to fill me with lust for the Work, and certainty concerning the revelation of the Book of the Law. Here Giordano Bruno is talking about the True Will, and it is by building a bridge to unite Heaven and Earth, that we may find expression through its medium. This bridge is depicted on the Tree of Life as the path of Samekh and is built between Yesod and Tiphareth and establishes firmly one’s connection to the divine realm and the Supernal Triad. Which is an idea admirably demonstrated in the above quote. It is also noteworthy, that he refers to the copy of the archetypal world in context of the Qabalah, or Briah and Atziluth. This copy is expressed by the Ruach, from whence the object of the work is to unite with the intelligible and the sensual, in order for the Great Work to be accomplished. Therefore, as accorded by the metaphysics of Thelema as well as it seems, that of Giordano Bruno, a magician has to firmly establish himself at the centre of the Ruach, uniting the worlds of Briah and Yetzirah, to get an inkling of what his True Will might be, and for him to more “nobly and effectively” work his Will. This Will can be interpreted as the divine Will of Atziltuth finding expression via the above-mentioned union, in the world of Asiah, where the Daughter is placed on the throne of her Mother and awakens the Eld of her Father the King.

“If “Universal Nature” or Spirit is able to satisfy the appetite of each “particular nature” or mode of itself, and that of itself as a whole, then the understanding and desire which are innate, inseparable from and co-substantial of all shall not be in vain, nor look hopelessly to a false impossible end.”

Spirit which is everywhere the same and in all of us the same, makes it impossible for one who has attained union, not to have an effect on that which he is adding to through his own revelations of Spirit. He then achieves immortality through his intercourse with the divine and he no longer looks to “a false impossible end”. He also indicates that it is the Ego which drives this revelation, and the True Will is the self’s expression of divine inspiration, thus laying to rest all the New Age mumbo jumbo about the Ego, which plagues modern occultism.

“It is true that even the desire for continuance of our present life is not satisfied; a particular mode of matter cannot realize all “forms” or ideas at once, but only in succession and one by one; it knows and therefore desires that which is present to it at any given time: by force of nature, therefore, it comes in its ignorance (which rises from the “contraction” of the form to this or that particular matter and the limitation of matter by this or that form) to desire to be always that which it now is. The wise soul, however, will not fear death, will indeed sometimes wish for it, since there awaits every substance eternity of duration, immensity of space, and the realization of all being.”

Every person needs to work and do his or her Will, within the context of what their capacity dictates, this is a fact of life that nobody can escape. It includes not only the individual’s characteristic attributes but extends to the realm of nature herself. One needs thus to establish congruence between the objective and subjective worlds, in order to realize his or her potential. This may be a miserable aim, if the person is content to be a plaything of the elemental world, but for those who strive to more, I suppose the above affirms, that more awaits. Individuation is the means by which this misery can be changed into joy, so that every act, regardless of the conditions or consequences, becomes an act of Hadit’s expression in the world of contending forces, an act of Love. By fearing death and the fragility of temporal existence, a person is prohibiting himself from attaining intercourse with the divine, a feat, that demands character and courage. The world of matter in all its glory, may lead one astray in this way, as creating the illusion of something unattainable, such is the nature of temporal existence, which is a fleeting experience. If a person then strives daily, working towards fulfilling his office as a vehicle for divine inspiration, life is pure joy and death becomes the bed for which he longs.  

Write, & find ecstasy in writing! Work, & be our bed in working! Thrill with the joy of life & death! Ah! thy death shall be lovely: whososeeth it shall be glad. Thy death shall be the seal of the promise of our age long love. Come! Lift up thine heart & rejoice! We are one; we are none.

Liber AL vel Legis, Chapter II, 66

Strive ever to more! And if thou art truly mine---and doubt it not, and if thou art ever joyous!---death is the crown of all.

Ah! Ah! Death! Death! Thou shalt long for death. Death is forbidden, o man, unto thee.

The length of thy longing shall be the strength of its glory. He who lives long & desires death much is ever the King among the Kings.

Liber AL vel Legis Chapter II: 72,73,74

“Love is the law, love under will.”

Thursday, June 29, 2023

Ontology and Thelema:

 


Ontology and Thelema:

“Do what thou wilt shall be the whole of the Law.”

As I was musing over the idea of pure consciousness, after my son had asked me what Hadit is; and I tried to explain ontology to a seven-year-old. I thought that I would try and figure it out for myself. From my understanding, the closest a person can come to Anatta as Buddha called it, or what Thelemites refer to as Hadit expanding into the infinite body of Nuit, is to get a glimpse of it. It is the complete unfolding of being, wherefrom self is shattered as a consequence of direct experience. So, the question for me becomes, how does this transcendent union occur, or what are the pieces that need to be perfectly in place for this state to be reached?

I guess a person has to look at the constituents of the soul to find a good enough theory, these are--the physical body, the sub-conscious, the ego, the intellect and the unconscious and then there is Hadit. Hadit is in a sense tied up with Aether, but Hadit is deeper than the unconscious, as it was him who created it. As a newborn my first experience was light, no thought, just light, this interaction created the sub-conscious and all my experiences from that point onwards were stored in this part of my being. From the time I am able to differentiate between the world and myself, or when I become self-conscious, the ego is formed and starts to develop along with the unconscious creating the sub-conscious. For lack of a better word: I use sub-conscious for this part of the psyche, and unconscious for the deeper one as the unconscious is already established in the womb. Even before the ego is formed intelligence is apparent, as development is dependent on learning and certain infants learn faster than others, which means they are smarter.

Aether according to Orphism is light/brightness, therefore it may have something to do with the mindless interactions of an infant and its relationship with the world. The child’s senses and intuition are its primary means of cognition, if the child experiences any pleasure or discomfort, it must be perceived or filtered through these lenses, although there is no need to intellectually understand any of it, the child cries or giggles, depending on the type of stimulus it experiences. This is still very much purely Hadit’s interaction with Nuit and Aether, (the latter, which is more often referred to as L.V.X. is what unites all souls and our individual experiences in the realm of pure feeling) and it’s through the relationship of these three that the unconscious is created. The reason for differentiating between the unconscious and sub-conscious, is that the sub-conscious is to an extent deliberately created by the ego and intellect, although some of what bubbles up into the sub-conscious, more than likely comes from the unconscious. However, I presume, to a larger extent, repressed emotions and impulses occupy this space and for this to be the case, a person needs to be self-aware. In other words: a person needs to have already developed prejudices and these can only be found in someone who has an ego.

Hadit’s unfolding and his final expansion into the body of the Goddess may according to the logic here presented, be compared to a newborn experiencing consciousness for the first time. And if this is true; sense perception, lack of prejudices, the unconscious perceiving as intuition, and the ego no longer in control, makes it direct experience between subject and object. Since a person at this level of experience is not hindered by the ego and intellect, one could say that it is a falling away from self into nothingness. This expansion is made possible by Hadit, who--without the ego serving as a barrier between him and Nuit, becomes undifferentiated consciousness, and brings about the phenomenon which some call oneness with God. I assume that when all the different parts of being have been perfectly equilibrated. The pressure of these faculties being in perfect harmony and working as one, becomes so overwhelming, that the intellect and the ego cannot cope with the experience, leaving the most primordial elements intact and leads to the annihilation of self, which culminating in the above experience, nothing is perceived as everything.

Note: It is worth noting that the intellect must be a part of the experience as this faculty is necessary for recalling the experience and it is via this faculty, that the self must be reconstructed. The intellect is also not something that can leave the body such as the ego, which is an abstract construction of individual consciousness. Therefore, the intellect must remain intact throughout, albeit overwhelmed by the intensity of realization. However, in a sense, the ego is destroyed, if only for the time being. The pressure which results in the experience more than likely results from the fact that complete union is at odds with the ego, which is a reflection of the world of duality, thus the world of contraries must be at odds with experiencing pure Being or Universal Oneness, although driven by momentum, the pressure keeps building until release is found in annihilation.

“Love is the law, love under will.”

Sunday, June 4, 2023

Mnemonics and the Magickal Link:


 

Mnemonics and the Magickal Link:

“Do what thou wilt shall be the whole of the Law.”

Within the practice and theory of Thelema, the aspirant is given the task of memorizing chapters from specific Holy Books that correspond to specific grades. He or she is tasked to do this without necessarily delving deeper into the meaning of these texts, although he/she must study them as prescribed. The reason for this is simply to prepare the aspirant for initiation into our philosophical system, by which, this activity works as an ordered system of mnemonics.

The soul is not just the unconscious, ethereal body of light, or even that which is sometimes called the spirit, nor is it entirely the intellect, or the physical, sensual body. The soul are all of these parts working in unison to foster development towards the ultimate perfecting of the individual, and wherefrom being is unfolded. The Holy Books are prescribed to be remembered and in Liber Nu it is written, that the first chapter of The Book of the Law should be learnt in the aspirant's heart. The heart corresponds to the soul, or Thelemically, it is associated with the god Ra-Hoor-Khuit of the last chapter of the Book of the Law and suggests the Great Work of an adept. Hence, Ra-Hoor-Khuit, in a sense, symbolizes the soul, or more accurately the soul’s relationship with the divine and the world around it.

When we memorize and recite the texts, we are enlivening every part of the soul. The unconscious, through the archetypal symbolism inherent in these texts, the intellect, via the intellectual activity of memorizing the texts, the physical and emotional bodies are enlivened by the act of reciting these texts regularly throughout the grades, and the spirit, via the passion that is invoked by this practice. Hereby, one is inspired by a feeling of being where he or she belongs and where they were always meant to be, overwhelmed by certainty, the enlivening of passion serves to fortify the aspiration.

This passion is the faculty by which a magickal link is forged. As mentioned, it is via this practice that one’s aspiration is affected and as the passion is attributed to the Will, the Logos of the Western Esoteric Tradition, and Thelema its modern expression, a magickal link is established with tradition. The establishment of this link with tradition corresponds to Binah and the Great Mother, with whom the Neophyte in Malkuth unites to conceive the soul, which will serve as the vehicle for his Great Work.

Thelema is by no means a thing that dropped out of thin air, it is a continuation of the Western Esoteric Tradition, and a new vehicle with which to preserve it. Crowley for all his faults, was not a conman, as so many would be Thelemites have stated, and our tradition is, in fact, as old as the Magi themselves. Luckily, today, anyone may attain to the promises, if they do the work, and that is Crowley’s gift to the world. He resurrected the White School of Magick and gave us a vehicle for attainment, which is second to none.

“Love is the law, love under will.”

Saturday, May 6, 2023

Astral Projection:


 

Astral Projection: 

“Do what thou wilt shall be the whole of the Law.”

I think the method is as misunderstood as it is, for the simple reason, that it is so easy, and most people would like it to be something supernatural. In fact, it is no more than conscious dreaming, the idea is that one is illuminating the landscape of Yesod with the light from the Ruach shining down through Tiphareth. Basically, a magician is by an act of will, manifesting visions derived from the unconscious, which is invariably linked to the collective unconscious. This is the world of archetypes, that foster development, not only on an individual level, but on an universal level. The latter development is perceived as religious symbols and ideas, that foster the collective evolution of mankind.

The question is how does it work, and is it truly an out of body experience? On the last question, no way! A person cannot leave his or her body, in the strict sense. We are however linked to the rest of humanity via the ether (the unconscious), therefore people who claim to have found themselves outside of themselves, are more than likely bullshit artists trying to make a buck. However, what I can perceive subconsciously holds a striking resemblance to what every other person in the world associates to the vision in question. Perhaps the aesthetics of the visions change from person to person, however, a priestess dressed in purple within a specific context holds the same significance for me as it does for every other person in the whole world.

The first task of a magician is to awaken his astral vision, this is actually a very simple process and all that is needed is time and imagination. The more one does the exercises, the stronger his second sight becomes, until it is automatic. Once this level has been attained, he is ready for step two. The exercises I’m referring to are the pentagram rituals and the middle pillar. The ceremonies are designed to make the practicing magician aware of his body of light, and things like the N.O.X. signs, or the qabalistic cross should be done with the eyes closed. While performing these rituals, the magician should imagine his body as it is, his vision must become so acute, that if he lifts up his arms or raises his hands to in front of his face, he should see them as golden light and in great detail. This vision should at first be practiced, he must imagine that he can see himself in this way with his eyes closed. Once this is achieved and the sight has become automatic, meaning that he really can see his body of light, he is ready for the next step.

The next exercise is fun and very easy and serves a very practical function. The best thing about this exercise is that it is done with open eyes. While performing Resh, stand in the sign of Hoor-Paar Kraat and from there imagine your body of light stepping out of you to perform the sign of the enterer in the invisible world, this is great for people who are too self-conscious to perform Resh in public. You should now be able to see your body of light standing in front of you reciting the adoration of the sun. When the adoration is finished your body of light ends with the sign of the grade and steps backwards enveloping your physical body in the sign of silence. This exercise should be so familiar, that a person should be able to perform it anywhere and under any circumstances.

Next sit in asana, imagine your body of light standing over you. Then transfer your consciousness to your body of light. This can easily be achieved by imagining your body of light assuming the sign of the enterer and you seeing it from your astral double’s perspective. When you are able to do this, you should perform the pentagram rituals in the ether while seated in asana. The only difficulty with this part of the practice is that in the beginning, it will be hard to turn around and you will find yourself at these intervals of the ritual being thrown back into your physical body. This is perfectly normal and all that is necessary to overcome it is consistent practice. This practice should be natural enough that these rituals may be performed anywhere and at any-time. When these exercises are perfectly natural, you will find that to turn around and look at yourself seated in asana will be quite easy to do.

Note: All of the exercises listed are easier to do when performed in a room illuminated by soft candlelight.

“Love is the law, love under will.”

Friday, March 24, 2023

The Court Cards:

 


The Court Cards:

“Do what thou wilt shall be the whole of the Law.”




Knight of Wands:

“The moral qualities appropriate to this figure are activity, generosity, fierceness, impetuosity, pride impulsiveness, swiftness in unpredictable actions. If wrongly energized, he is evil-minded, cruel, bigoted and brutal. He is in either way ill-fitted to carry out his action; he has no means of modifying it according to circumstances. If he fails in his first effort, he has no recourse.”

These people are obsessive and proud, they skip planning their actions precisely, which is the reason for their inability to adapt to unforeseen circumstances. They have one track minds as is the nature of their element, they are extremely passionate and willful. These people have their inclinations and anyone who is not in accord with their aims are not really welcome, therefore they may express their contempt for such people as cruelty, which is offered dispassionately. Although they are honorable to a fault, and may be exceedingly charitable, but only as it is in accordance with what they perceive as virtue, and honor. Thus, bigotry is also a virtue for the lesser Knights of Wands, hence even brutality may be carried out by such people without concern for the victim, as they feel it is the righteous thing to do. Their swiftness in unpredictable circumstances comes from the fact that although they plan, their reasoning is often overwhelmed by excitement, as they have a tendency to work themselves up into a frenzy over the aim and therefore tend to overlook the journey towards achieving it.



Queen of Wands:

“The characteristics of the Queen are adaptability, persistent energy, calm authority, which she knows how to use to enhance her attractiveness. She is kindly and generous, but impatient of opposition. She has immense capacity for friendship and for love, but always on her own initiative. There is as much pride in this card as in the Knight, but it lacks the spontaneous nobility which excuses that error. It is not true pride, but self-complacent vanity and even snobbery. The other side of her character is that she may have a tendency to brood, come to a wrong decision thereon, and react with great savagery. She may be easily deceived; then she is likely to show herself stupid, obstinate, tyrannical. She may be quick to take offence, and harbour revenge without cause. She might turn and snap at her best friends without intelligible excuse. Also, when she misses her bite she breaks her jaw!”

Passionate and emotional, these people love to be around other people. They are prone to getting their feelings hurt on account of their need for love and affection from others. They are extremely lovable, gracious and strong, but are also willing at times to be vulnerable. They give all to the ones they care about and thus, when hurt, they take it personally, sometimes jumping to wrong conclusions by placing the blame, instead of seeing the truth behind what has hurt them. Prone to disappointment by others, their rational faculty becomes overwhelmed under such emotional stimulus and then they repress their feelings unable to acknowledge the cause of their uncomfortableness, from which they may explode into fits of rage culminating in savagery. They are in other words too proud to confront their feelings, and this leads to wrong actions wherefrom only more emotional discomfort follows, they are indeed stormy people, although they are utterly lovable and beautiful.







Prince of Wands:

“The moral qualities appropriate to this figure are swiftness and strength. But he is sometimes inclined to act on impulse; sometimes easily led by external influences; sometimes; especially in trifles, a prey to indecision. He is often violent, especially in the expression of an opinion, but he does not necessarily hold the opinion about which he is so emphatic. He states a vigorous proposition for the sake of stating it.”

Here we have an intellect that is incapable of expressing itself, he is often misunderstood on account of the fact that he moves from one interest to another unable to fully integrate any one idea. Although he is remarkably intelligent, his will is scattered and he is not taken seriously, which leads to frustration, this along with his fiery temperament is the cause for his penchant for violence. Similar to a two-year old that hasn’t yet developed the ability to speak and as a result is prone to having a tantrum about the slightest discomfort.

“He is intensely just but does not feel that justice is to be attained in the intellectual world. His character is intensely noble and generous. He may be an extravagant boaster, while slyly laughing both at his boast and at himself for making it. He is romantic, especially in matters of history and tradition, to the point of folly, and may engineer “stunts” or play elaborate practical jokes.”

Obviously, these people being misunderstood live in their own worlds, therefore they are prone to obsess themselves with things like history, perhaps unconsciously they feel like they are living in the wrong era. They do not fit in and they know it, thus, the reasoning for their sense of justice hinging not on compromise, but rather violence, as confronting the issue intellectually will only lead to more frustration.

“He is always fighting against odds, and always wins in the-long very long-run. This is principally due to his enormous capacity for work, which he exercises for its own sake, “without the lust of result”; perhaps his haughty contempt for the world at large-which however coexists with profound and ecstatic respect for “every man and every woman” as “a star” is responsible for this.”

He may have come to realize this as a result of his own unfortunate disposition and his romantic inclination. Thus, he views himself as a bearer of this truth, which in his own life has been experienced as discomforting.

“Each of the qualities mentioned above is found in its antithesis. There is great cruelty in him, partly sadistic and partly due to callousness arising from indifference-and, in a sense, laziness! So too he may be intolerant, prejudiced and idle-principally because it saves trouble.”

His inability to adapt may be remedied if only he had the fortitude to commit himself and if he willed to be accepted. However, he is incapable, and he would rather play the role that has been allocated to him by society, which is that of the villain.



Princess of Wands:

“The character of the Princess is extremely individual. She is brilliant and daring. She creates her own beauty by her essential vigour and energy. The force of her character imposes the impression of beauty upon the beholder. In anger or love she is sudden, violent and implacable. She consumes all that comes into her sphere. She is ambitious and aspiring, full of enthusiasm which is often irrational. She never forgets an injury, and the only patience to be found in her is the patience in which she lies in ambush to avenge. Such a woman, ill-dignified, shews the defects of these qualities. She is superficial and theatrical, completely shallow and false, yet without suspecting that she is anything of the sort, for she believes entirely in herself, even when it is apparent to the most ordinary observer that she is merely in the spasm of mood. She is cruel, unreliable, faithless and domineering.”

This type of free-spirited person is best presented here, as everyone’s darling, incapable of responsibility to anyone but herself. Often, she is an object of jealousy or lust or both, thus, she is an inspiration for those who are close to her. She is a natural muse in all she does, thus some may see her as lacking any moral qualities, but this is not actually true. Her outgoingness is an expression of herself and is not intended to manipulate or hurt those around her, although some may see it that way. She only becomes vengeful or aggressive once wronged, hence her personality is pure innocence, which adds to her allure. She is always searching for something greater than herself, which is hard to find, so her quest may be seen as insincere. It certainly might be insincere, but this is not on account of her lack of trying to find meaning. She is a performer and every action is theatrical, an encounter with such a person is hard to forget, due to her attractiveness and uniqueness. Her cruelty and domineeringness stems from her individuality, which when restricted, give’s way to hurtful behavior in an attempt to win back control. People like these are often callous and selfish, but for the most part, they are a pleasure to have around.



Knight of Cups:

“He is amiable in a passive way. He is quick to respond to attraction, and easily becomes enthusiastic under such stimulus; but he is not very enduring. He is exceedingly sensitive to external influence, but with no material depth in his character. When the card is ill dignified, he is sensual, idle and untruthful. Yet with all this he possesses an innocence and purity which are the essence of his nature. But he is, on the whole, so superficial that it is hard to reach this depth.”

People like this surround themselves with members of the opposite sex, although they are liked by most people, they need constant emotional reassurance. They may find reassurance for a while until they find themselves again faced with uncertainty and in need of comfort, which may result in a rebalancing of sorts. This stems from them lacking any “material depth”. These people are dreamers, but their need for reassurance keep them occupied with people around them, which enables a certain connection to materiality. They can be promiscuous and may be the reason for them being perceived as superficial, this superficiality stems from their passivity as they seemingly lack any fortitude of will, thus having a tendency to be swept away by the tide. Hence, they are extremely sensitive to external influence, especially concerning sexual attraction, which by its nature fulfills their emotional needs for a time. Of course, with this type of person, there is a natural inkling towards dishonesty and this becomes quite apparent when a relationship of any kind has run its course. Their emotional vulnerability makes it impossible for them to commit to anything that would lead to development.

“He tends to mismanage all his affairs; and unless sheer good fortune attend him, his whole career will be an unbroken record of failure and disaster. Often his mental “civil war” ends in schizophrenia and melancholy madness. The abuse of stimulants and narcotics may precipitate the catastrophe.”



Queen of Cups:

“The characteristics associated with this card are principally dreaminess, illusion and tranquility. She is the perfect agent and patient, able to receive and transmit everything without herself being affected thereby. If ill dignified all these qualities are degraded.”

This card represents someone who perfectly embodies the qualities of maternity. She exhibits patience and loving kindness, always putting others first and having them determine the mood of any given situation. They are passive and perfectly amiable, unless they are in the presence of an unwelcome situation, in which case they act accordingly. Therefore, one may compare their character to the stern and patient aspects of motherhood, or as the quote states, these people may embody the lowest qualities of motherhood also. When in the company of such people one gets the feeling that they are engaged but as passive onlookers only including themselves when called on. 



Prince of Cups:

“The moral characteristics of the person pictured in this card are subtlety, secret violence and craft. He is intensely secret, an artist in all his ways. On the surface he appears calm and imperturbable, but this is a mask of the most intense passion. He is on the surface susceptible to external influences, but he accepts them only to transmute them to the advantage of his secret designs. He is thus completely without conscience in the ordinary sense of the word, and therefore usually distrusted by his neighbors. They feel they do not, and can never, understand him. Thus, he inspires unreasonable fear. He is in fact perfectly ruthless. He cares intensely for power, wisdom and his own aims. He feels no responsibility to others, and although his abilities are so immense, he cannot be relied upon to work in harness.”

These people are chameleons, they are incredibly intelligent and use their knowledge of people and behavior to manipulate others. In these people relationships are viewed intellectually, as a means to an end. They are without empathy and compassion, love for them is just an idea or a word, that has great meaning for others, and to be used as a tool. They do not care about who they trample on to reach their goals, as long as they obtain what they’re after. Interactions with society for such people are but necessary accompaniments, stepping-stones along the road to get what they truly desire, which is power. In a word, these people are “psychopaths”.



Princess of Cups:

“The character of the Princess is infinitely gracious. All sweetness, all voluptuousness, gentleness, kindness and tenderness are in her character. She lives in the world of Romance, in the perpetual dream of rapture. On a superficial examination she might be thought selfish and indolent, but this is quite a false impression; silently and effortlessly she goes about her work.”

The “work” of these people is supportive, they are the perfect caregivers and lovers. She is that man or woman who will make the perfect husband or wife, as always putting her partner at the center of the world. They live their lives seemingly to support the dreams of others, however they don’t do it at their own expense, as it is their nature to love and to give themselves to those they love. Thus, they have no ambition for themselves, as their happiness is entirely reliant on the happiness of those they have chosen to rely upon.



Knight of Swords:

“The moral qualities of a person thus indicated are activity and skill, subtlety and cleverness. He is fierce delicate and courageous, but altogether the prey of his idea, which comes to him as an inspiration without reflection. If ill-dignified, the vigour in all these qualities being absent, he is incapable of decision or purpose. Any action that he takes is easily brushed aside by opposition.”

People like this need structure such as with their work, where they will have to be subordinate to someone else, for them to realize the potential of their creativity. Although extremely creative and passionate about their ideas, the elements that correspond to this card are chaotic when together. The will is unable to realize itself unless it is kept in check by external control. They are, however, not content with mediocrity, and this facet of their characters creates problems for them, as they lack the discipline to reason the efficacy of their ideas. They have great potential. However, if this potential has no aim it tends to explode into all directions.



Queen of Swords:

“The person symbolized by this card should be intensely perceptive, a keen observer, a subtle interpreter, an intense individualist, swift and accurate at recording ideas; in action confident, in spirit gracious and just. Her movements will be graceful, and her ability in dancing and balancing exceptional. If ill-dignified these qualities will all be turned to unworthy purposes. She will be cruel, sly, deceitful and unreliable; in this way, very dangerous, on account of the superficial beauty and attractiveness which distinguish her.”

This card symbolizes a person who is extremely intelligent and emotionally stable, she is master of her emotions and the emotions of others. They are exceptionally intuitive, which they use to strengthen their bonds with other people. This ability, comes from their insight into human nature and their empathy. However, these same people may use the same devices to destroy the lives of those they know to have wronged them, since they have the effortless ability to control the perceptions of those around them, they often use this ability, in service of cruelty towards their victims. In summary: They are skilled at making allies for whatever their intended purpose.



Prince of Swords:

“A person thus symbolized is purely intellectual. He is full of ideas and designs which tumble over each other. He is a mass of fine ideals unrelated to practical effort. He has all the apparatus of Thought in the highest degree, intensely clever, admirably rational, but unstable of purpose, and in reality indifferent even to his own ideas, as knowing that any one of them is as good as any other. He reduces everything to unreality by removing its substance and transmuting it to an ideal world of ratiocination which is purely formal and out of relation to any facts, even those upon which it is based.”

This card represents someone who is purely intellectual to the point of folly. These people have no grounding in the material world and due to their lack of foundation, their wills are scattered. They, as a result of their intelligence, have the ability for glamour, in a sense. Always impressing upon themselves and those around, that those things people value most, are not really important. The will has to be grounded in order for the intellect to realize itself creatively, these people do not have that grounding and tend to drift from one passion to another, without ever establishing themselves as proponents of any.





Princess of Swords:

“The character of the Princess is stern and revengeful. Her logic is destructive. She is firm and aggressive, with great practical wisdom and subtlety in material things. She shews great cleverness and dexterity in the management of practical affairs, especially where they are of a controversial nature. She is very adroit in her settlement of controversies. If ill-dignified, all these qualities are dispersed; she becomes incoherent, and all her gifts tend to combine to form a species of low cunning whose object is unworthy of the means.”

People like these are great entrepreneurs, they tend to do miraculous things with money. Their practical wisdom, dexterity and cleverness can be seen as an ability to turn lead into gold. They are entirely concerned with material affairs, and practice control over these things so joyfully, that it resembles sport, or an art form. They are always looking for their next enterprise, which usually ends in success from whence they will merely start again with something new. This they do out of love and not reward, but this being their character, if they are intellectually incapable, their efforts become little more than a series of comedic errors.



Knight of Disks:

“Those whom he symbolizes tend to be dull, heavy and preoccupied with material things. They are laborious and patient, but would have little intellectual grasp even of matters which concern them most closely. Their success in these is due to instinct, to imitation of Nature. They lack initiative; their fire is the smouldering fire of the process of growth. If ill-dignified these people are hopelessly stupid, slavish, quite incapable of foresight even in their own affairs, or of taking an intelligent interest in anything outside of them. They are churlish, surly, and jealous (in a dull sort of way) of what they instinctively realize is the superior state of others; but they have not the courage or the intelligence to better themselves. Yet they are always irritably meddling about petty matters; they interfere with, and inevitably spoil, whatever comes their way.”

In their minds, people like these mean well and for them that’s enough, but most of the time they are too incompetent to do well. They should never try to pioneer any new insights, they are best suited for things that are structured or regimented, or easily imitated; as creativity and intelligence is not their strong suit. However, they are utterly aware of their incompetence and usually they try to present themselves as highly creative, this failing on account of the fact that they are anything but creative, it is only seen as more idiocy exposing their true natures. Their pettiness is actually dangerous, as if they are always trying to prove to the world around them that they are indeed normal, as if fighting for their place under the sun. They are obsessed with the way other people view them, as if, all that’s needed is the acceptance of people around, as if life is little more than a popularity contest, from which, winning would result in them finally being like the rest of us. They are good at their jobs, but only as it doesn’t demand much more than hard work, such as being a brick layer, or filling up match boxes, for which they are uniquely suited. It is only when you let them out of the house, or the factory, or perhaps they have some idle time after retirement, that they can really become a problem.  



Queen of Disks:

“Persons signified by this card possess the finest of the quieter qualities. They are ambitious, but only in useful directions. They possess immense funds of affection, kindness, and greatness of heart. They are not intellectual, and not particularly intelligent; but instinct and intuition are more than adequate for their needs. These people are quiet, hard-working, practical, sensible, domesticated, often (in a reticent and unassuming fashion) lustful and even debauched. They are inclined to the abuse of alcohol and of drugs. It is as if they could only realize their essential happiness by getting outside of themselves. If ill-dignified they are dull, servile, foolish, they are drudges rather than workers. Life for them is purely mechanical; and they cannot rise, or even seek to rise, above their appointed lot.”

Here we have the quintessential kindergarten teacher, who as fate would have it, is also a single mother. Caring, loving and giving, but highly emotional and extraordinarily unhinged. The world is a playing field for damned souls according to the cat ladies, but they hide the thought so well. They try their best, usually their overwhelming emotional character leads to fits, for which they may be prescribed psychotropic drugs. But it never gets better, their intellects are weighed down by their heightened feelings for people and the world around them. Their promiscuity is in a sense a way for them to experience the purity of their inner beings, without the corruption of the world to spoil it. They tend to take their frustrations out on the kids, opting for jobs like kindergarten teachers, or perhaps pediatric nurses. Although you may find them working as post office clerks, and you will certainly know them, for they are the clerks with the loudest voices, most imposing smiles, and they never forget your name.



Prince of Disks:

“The character denoted by this card is that of great energy brought to bear upon the most solid of practical matters. He is energetic and enduring, a capable manager, a steadfast and persevering worker. He is competent, ingenious, thoughtful, cautious, trustworthy, imperturbable; he constantly seeks new uses for common things, and adapts his circumstances to his purpose in a slow, steady, well-thought out plan. He is lacking almost entirely in emotion. He is somewhat insensitive, and may appear dull, but he is not; it so appears because he makes no effort to understand ideas that are beyond his scope. He may often appear stupid, and is inclined to be resentful of more spiritual types. He is slow to anger, but, if driven, becomes implacable. It is not very practical to distinguish between the good and evil dignities in this card; one can merely say that, in case of his being ill-dignified the quality and the quantity of his characteristics are somewhat degraded.”

The person depicted in this card can be summed up as, the guy who never gets invited for dinner and drinks after work, usually along with the boss, he is the only one left out. He has next to no social skills, and he doesn’t care, his job and his things are his only interests. They can be real bastards at work, and they tend to think they are in charge. He is the cousin nobody wanted to play with, for the simple reason, that he would always get someone in trouble. This is their need for attention raising its ugly head, they don’t have the competence to be noticed in any other way. They are sly and untrustworthy, but somehow, they are able to maintain the mediocrity that the world has bestowed upon them, and with surprisingly little effort. He is the know-it-all simpleton who nobody ever listens to, as these people are usually way too dumb not to be obvious.



Princess of Disks:

“The characteristics of an individual signified by this card are too various to enumerate; one must summarize by saying that she is Womanhood in its ultimate projection. She contains all the characteristics of woman, and it would depend entirely upon the influences to which she is subjected whether one or another becomes manifest. But in every case her attributes will be pure in themselves, and not necessarily connected to any other attributes which in the normal way one regards as symbolic.”

This card symbolizes the Vampire or the Goddess, depending on the nature of the querent. These two archetypes are both aspects of one’s relationship with the Divine Feminine, or what Jung called the Anima, for women this archetype manifests as the Animus and takes on a masculine form. We tend to project our ideal of perfection onto those we fall in love with, so the lady who steals your heart becomes a manifestation of your Anima in the flesh. The image is usually corrupted at the start of one’s journey and as one moves closer to perfection, this image of Beauty becomes clearer and less stained by imperfections. The card must be interpreted in this way, in all cases it represents union and fertility, guidance and motherhood, however, whether this be an actual person or the subject of the reading, would have to be determined in the context of the reading. The Earth is linked to Saturn via its association with the Anima, and which gives the Daughter her power and role within the new formula of Tetragrammaton. As humans we have an inherent striving for perfection and this is understood in the context of Idealism. Although, in the beginning of the journey our ideal of perfection is corrupt, as owing to experience with the world around us. However, it is through this contemplation, that we are attracted to the path of return, or in a sense any ideal of fulfillment and perfection would be associated with this impulse. As such, it is ascribed to the Anima, who according to Jungian analysis serves as a guide towards perfection. In the world she manifests mythologically as Juno, and by the Goddess’ association with her Mother she connects one to Rhea, who is said to reside in the Intellectual Heaven, which in Platonic metaphysics is likened to the world of Ideal Forms. This is then what is significant about this card, and the reading thereof depends entirely upon the subject’s relationship to his Anima, in context of the question.

All quotes were taken from Crowley's Book of Thoth.

‘Love is the law, love under will.”

  The Aeon: Do what thou wilt shall be the whole of the Law. 20. Then also the Pyramid was builded so that the Initiation might be complete....