Life as
a Sacrament:
“Do what thou
wilt shall be the whole of the Law.”
De Sacramento Vero:
"But in the Sacrament of the Gnosis, which is
of the Spirit, is there naught hurtful, for its Elements are not only Food, but
a true Incarnation and Quintessence of Life, Love, and Liberty, and at its
Manifestation thy Lion is consecrated by pure Light of Ekstacy. Also, as this
is the strongest so also it is the most sensitive of all Things soever, and
both proper and ready to take Impress of Will, not as a Seal passively but with
true Recreation in a Microcosm thereof. And this is a God alive and puissant to
create, and He is a Word of Magick wherein thou mayst read Thyself with all
thine History and all thy Possibility. Also as to thine Eagle, is not this
chosen by Nature Herself by Her Way of Attraction, without which harmony
Aesthetic and Magnetic thy Lion is silent, and inert, even as Achilles before
his Rage in his Tent. Now also therefore I charge thee, o my Son, to partake
constantly of this Sacrament for it is proper to all Virtue, and as thou dost
learn to us it in Perfection, thou wilt surpass all other Modes of Magick. Yea,
in good Sooth, no Herb or Potion is like unto this, supreme in every Case, for
it is the True Stone of Philosophers, and the Elixir and Medicine of all
Things, the Universal Tincture or Menstruum of thine own Will."
Aleister Crowley: Liber Aleph
Sometimes referred to as Gnosis or Genius, in
Thelema it is called Knowledge and Conversation that means Grace, wherefrom
there is no-more need to plot a course as the Map is hence illuminated in the
light of one’s Holy Guardian Angel. Crowley is indicating a union wherein every
emotional, sensual and intellectual faculty is enlivened and congealed in the
ecstasy that results from a communion with Spirit, wherein the quintessence of
one’s being is brought to the surface and seared in the light of its own Truth,
as the elements congeal and establishes Hadit as the conductor of God’s Will. A
true incarnation -- a beingness as the complete removal of hindering devices
that prior to the experience were placed over the Will of God as a veil, as the
magician now understands the nature of God and that he himself is that nature –
a Logos and the incarnation of the God-Man --- or the Christ.
Crowley specifically notes that this incarnation
leads to activity, as the microcosm receives the Word, he is directed to become
the Word and that the manifestation of the Word must be dynamic as it is the
reflection of life. His passion becomes the immovable driving force behind
every action. How could it be otherwise, as he has seen past the Veil of Death
and has experienced eternity; the Divine Kingdom is now his affirmation as
pertaining to the Highest Good, and validates his course as travelled in a
corrupted world filled with the ignorance thereof. No mere metaphysical
speculation, the Adept is moved by certainty and the experience has Knighted
him with a sense of purpose as he fearlessly persists towards his aim unto the
end.
Thus, in the pure Light of Being his entire
History is unfolded to elucidate the potential of his particular incarnation,
set as a charge to the fulfilment of his True Will. He was moved to this by
providence as his birthright, that the Great Mother was calling to him his
entire life and that, in her company he may be certain that there was nowhere
else he could ever be, that this was predicted by the Fates themselves, and to
accept every hardship as a requisite relating directly to the nature of his
Soul and the love he shares with Eternity. This is the union of the Lion and
the Eagle, it is the formula of "Love under Will", before which he
was ill equipped to become master of even the simplest expression, and is now
charged to go forth as a God, and to do his Will upon the world. Once aware of
the nature of his attainment, he must remain reverent thereunto, and establish
anew in his heart this communion as a sacrament, at the daily partaking thereof.
“Love is the law, love under will.”
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